Saturday, November 17, 2012

"Summa Iru" Sollara Enralume


Semman Magalai Tirudum Tirudan
 Pemman Murugan Piravan Iravan
"Summa Iru" Sollara Enralume
Amma Porul Onrum Arinthilane


Arunagiri worships Lord Murugan who had just rescued him from certain death by suicide
Arunagiri worships Lord Murugan who had just rescued him from certain death by suicide. Painting from Tiru Avinankudi Tirukkovil, Palani.
Normally, the individual soul (Atman) aspires to unite with the Eternal Reality, (Paramatman) but here we find Arunagirinathar postulating a unique doctrine of Valli Sanmarga, where Paramatman himself, represented by Muruga, descends down to unite with the Atman. Arunagirinathar expresses delight and wonder at being advised by the Lord to `remain in silence' in order to attain the same state of union. Remaining in silence without any word being spoken ("Summa Iru, Sol Ara") is not a state of mere inactivity.
The term silence referred by Arunagirinatha Swamigal is a state, where the mind and body ceases to function and the Self, pure consciousness alone remains. It is the state where the individual remains free from worldly thoughts and free from mental activity. Observing silence, looking inward and practicing `Siva Yoga' paves the way for Self- realisation where the Jeevatma realises the eternal truth, Brahman. Arunagirinathar says he knows no other means to find God but the path of silence, solitude and stillness.

Aana Amudhe Ayil Vel Arase,
Jnanakarane Navila Thakumo,
Yaan Aakiye Ennai Vizhungi Verum
Thanai Nilai Ninrathu Tharparame
 
Song No. 28

"Who are You"? If such a question is posed to one, he would say "I am Krishna" or I am the musician, the singer, the father and so on. These identifications refer to his name, his interest or his profession or his relation but not to the `real "I". The Self which gives him the consciousness of his existence is the real `I' (Thaan). But generally, the individual remains under the mistaken notion that his body, mind and intellect constitute his "I" (Yaan).

Once this false notion is removed, he becomes the realized self. Arunagirinathar says: "Oh Muruga, the source of all knowledge, what a grace that I received from you! The ego that characterised my individuality has been thoroughly overpowered. You have swallowed the false "I" in me (Yaan) and as a result, what remained in me is the true "I", ever consciousness of my Self (Than). The ego-self having subsided, I am elevated to a supreme state of awareness where my real Self alone remained." In another song Thenundu Mukkanigal, Arunagiri Swamigal expresses similar concept: "Having transcended from the false notion of "I" and the world of Maya, I became enlightened and conscious of my Self."

"Uru Anru, Aru Anru, Ulathu Anru, Ilathu Anru
Irul Anru, Oli Anru Ena Ninrathuve" 
(Song 13)

What is the Eternal Truth? Arunagirinathar asks in Kandar Anubhuti. (Vano Punal Paar Kanal Madudamo?) There are many images appearing before us, all appearing real and disappearing later. That which appears now and disappears later is not real. That alone is real which exists for ever. How to know the Reality with our limited power of perception? The Vedas speak eloquently about various aspects but when it comes to the question of reality, they become silent. They tell us what is not but not what is. This is known as "Neti" "Neti", derived from the word `Na Iti' which means `not this' `not this'.

Statue of Arunagirinathar at Tiruvannamalai where he encountered Lord Murugan

Bhagavan Ramana Maharshi quoted an instance. Many saints, appearing like Rama, were paraded before Sita and she was asked to identify her husband. She just shook her head before everyone, indicating `not this' `not this' till at-last, when she stood before Rama, she fell silent. Similarly, the Vedas also say `not this', `not this' and become silent when it comes to the question of eternal truth. "When all false identities are removed one by one and what alone survives, is the truth.

A spiritual aspirant starts his spiritual pursuit with an enquiry "what is" and "what is not". He pursues his mission by studying all phenomenon, subjecting every aspect to his intellectual scrutiny and removing that which his reasoning faculty does not approve. This is the process of elimination by which all that is unreal is rejected and what remains for ever is accepted as real.

In his effort to find the underlying reality in Muruga, Arunagirinathar first eliminates what does not constitute Muruga. Here, Arunagirinathar describes what is not Muruga or what he is not. He has no form but He is not formless either. He is not visible to the eyes but he is not without physical features either. He is not present but he is also not absent. As he radiates light, He is not darkness but he is not Light either.

Thank: Mr.katirkama editor@murugan.org



Thanks & Regards

Harimanikandan . V
Sadhanandaswamigal Blogspot
                 

ஓம் சிவசிவ ஓம்

                   Kagapujandar - Siva Panjatcharam Mp3
ஓம் சிவயநம‌யநமசிவ‌வயநமசி , நமசிவய‌,சிவயசிவ‌ ஓம்

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